{"id":232,"date":"2019-02-04T21:26:34","date_gmt":"2019-02-04T18:26:34","guid":{"rendered":"http:\/\/94.237.85.66\/?p=232"},"modified":"2022-04-25T13:33:25","modified_gmt":"2022-04-25T10:33:25","slug":"buyuk-felaket-mi-soykirim-mi","status":"publish","type":"post","link":"https:\/\/trockist.net\/index.php\/2019\/02\/04\/buyuk-felaket-mi-soykirim-mi\/","title":{"rendered":"“B\u00fcy\u00fck felaket” mi, “soyk\u0131r\u0131m” m\u0131 ?"},"content":{"rendered":"\n

Recep Mara\u015fl\u0131 <\/strong><\/p>\n\n\n\n

Prof. Ahmet \u0130nsel, Prof. Bask\u0131n Oran, Dr. Cengiz Aktar ve gazeteci Ali Bayramo\u011flu\u2019nun \u00f6nc\u00fcl\u00fc\u011f\u00fcnde 2008 Aral\u0131k ay\u0131nda ba\u015flat\u0131lan \u201cErmeni karde\u015flerimizden \u00f6z\u00fcr diliyorum<\/strong>\u201d ba\u015fl\u0131kl\u0131 imza kampanyas\u0131 geni\u015f bir akademisyen ve ayd\u0131n \u00e7evresinden destek g\u00f6rd\u00fc. T\u00fcrk devletinin bug\u00fcne kadarki resm\u00ee politikas\u0131n\u0131n \u015fa\u015fmaz savunucular\u0131n\u0131n yo\u011fun bir ele\u015ftiri ve sald\u0131r\u0131lar\u0131na maruz kalan kampanya bug\u00fcne kadar yakla\u015f\u0131k 30 bin ki\u015fi taraf\u0131ndan desteklenmi\u015f bulunuyor.\u00a0<\/p>\n\n\n\n

Bu durum, yaln\u0131z devletin resm\u00ee kurumlar\u0131 de\u011fil, T\u00fcrk bilim \u00e7evreleri dahil toplumda Cumhuriyet tarihi boyunca b\u00fcy\u00fck bir \u201cpolitik tabu\u201d olarak g\u00f6r\u00fclen \u201cErmeni soyk\u0131r\u0131m\u0131\u201dn\u0131n nesnel olarak tart\u0131\u015f\u0131lmaya ba\u015fland\u0131\u011f\u0131n\u0131n bir i\u015fareti say\u0131labilir mi? Bug\u00fcne kadar sadece ink\u00e2r ve kurbanlar\u0131 su\u00e7lama yolunu se\u00e7mi\u015f olan T\u00fcrk devletinin politik yakla\u015f\u0131m\u0131nda bir k\u0131r\u0131lmaya yol a\u00e7abilir mi? <\/p>\n\n\n\n

Kampanyan\u0131n niyet olarak en az\u0131ndan bu sorunu tart\u0131\u015fmak\/tart\u0131\u015ft\u0131rmak, bir tabuyu aralamak gibi olumlu ama\u00e7lar ta\u015f\u0131d\u0131\u011f\u0131na inan\u0131yorum. Bu hevesle kampanyaya kat\u0131lmak i\u00e7in imza metnini okumaya koyuldu\u011fumda, kullan\u0131lan dil birden duraksamama yol a\u00e7t\u0131. Bekledi\u011fimin aksine, 1915 i\u00e7in imza metninde, \u201csoyk\u0131r\u0131m\u201d yerine \u201cB\u00fcy\u00fck Fel\u00e2ket\u201d kavram\u0131 kullan\u0131lm\u0131\u015ft\u0131. 1915 Soyk\u0131r\u0131m\u0131’n\u0131n Ermeni toplumuyla birlikte kurban\u0131 olan Asuri-S\u00fcryani, Rum, Pontus ve Ezidi halklar\u0131ndan ise hi\u00e7 bahsedilmiyordu.\u00a0<\/p>\n\n\n\n

Olduk\u00e7a dikkatli, diplomatik bir dille yaz\u0131lan metinde \u015f\u00f6yle denmekteydi: <\/p>\n\n\n\n

1915\u2019te Osmanl\u0131 Ermenileri\u2019nin maruz kald\u0131\u011f\u0131 B\u00fcy\u00fck Fel\u00e2ket\u2019e duyars\u0131z kal\u0131nmas\u0131n\u0131, bunun ink\u00e2r edilmesini vicdan\u0131m kabul etmiyor. Bu adaletsizli\u011fi reddediyor, kendi pay\u0131ma Ermeni karde\u015flerimin duygu ve ac\u0131lar\u0131n\u0131 payla\u015f\u0131yor, onlardan \u00f6z\u00fcr diliyorum. (1)<\/strong>\u00a0<\/p><\/blockquote>\n\n\n\n

\u015e\u00f6yle d\u00fc\u015f\u00fcnd\u00fcm: Bu i\u00e7erikle Ermeni karde\u015flerimizden, soyk\u0131r\u0131m kurban\u0131 halklardan ger\u00e7ekten de \u00f6z\u00fcr dilemi\u015f oluyor muyuz? <\/p>\n\n\n\n

1915\u2019te ya\u015fananlar, tabii ki ayn\u0131 zamanda \u201cb\u00fcy\u00fck bir felakettir\u201d, \u201ctrajik olaylard\u0131r\u201d, \u201cinsanl\u0131k ay\u0131b\u0131d\u0131r\u201d ve benzerleridir. Ama esas olarak ve ad\u0131n\u0131 do\u011fru olarak s\u00f6ylersek bir soyk\u0131r\u0131m<\/strong>\u201dd\u0131r. Bir olgunun ismini de\u011fi\u015ftirerek, olgunun kendisini de\u011fi\u015ftiremezsiniz. Birilerini \u00f6fkelendirmemek, birilerini al\u0131\u015ft\u0131rmak i\u00e7in i\u015fin ad\u0131n\u0131 koymaktan \u00e7ekinmek, bir tak\u0131m mecazlara, metaforlara s\u0131\u011f\u0131nmak ancak pop\u00fcler deyimiyle \u201dtakiyyecili\u011fi\u201d \u00f6zendirir.\u00a0<\/p>\n\n\n\n

Soyk\u0131r\u0131m olgusunu \u201cB\u00fcy\u00fck Felaket\u201d olarak adland\u0131rmak Ezop dilidir(2)\u00a0<\/strong><\/h4>\n\n\n\n

S\u00f6zc\u00fcklerin mecaz\u00ee anlamlar\u0131na s\u0131\u011f\u0131nmak, imalar, g\u00f6ndermeler ya da metaforlar yard\u0131m\u0131yla egemenlerin estirebilece\u011fi politik \u015fiddetten korunma kayg\u0131s\u0131d\u0131r. T\u00fcrkiye\u2019nin mevcut ko\u015fullar\u0131nda bu, anla\u015f\u0131labilir bir \u015feydir. Fakat bize, do\u011fruyu, nesnel ger\u00e7e\u011fi, bilimsel bir tan\u0131y\u0131 t\u00fcm a\u00e7\u0131kl\u0131\u011f\u0131 ve \u00e7\u0131plakl\u0131\u011f\u0131yla s\u00f6ylemelerini bekledi\u011fimiz bilim insanlar\u0131n\u0131n bu \u00e7a\u011fda Ezop diline s\u0131\u011f\u0131nmalar\u0131 onlara yak\u0131\u015f\u0131yor mu?\u00a0<\/p>\n\n\n\n

\u201cErmeni karde\u015flerimizin ya\u015fad\u0131klar\u0131na duyars\u0131z kal\u0131nmas\u0131 ve inkar edilmesi\u201dnin \u00f6nemli bir boyutu da devletin kavramlar \u00fczerine estirdi\u011fi \u015fiddet, resm\u00ee tarihin tart\u0131\u015f\u0131lmas\u0131na koydu\u011fu korku barikatlar\u0131 de\u011fil midir? Bu kayg\u0131 ve endi\u015feleri koruyarak hangi \u00f6z\u00fcr\u00fcm\u00fczden geri d\u00f6nm\u00fc\u015f olaca\u011f\u0131z? Ger\u00e7ekle y\u00fczle\u015fmek cesareti yerine, k\u0131y\u0131s\u0131ndan dola\u015fmak niye?\u00a0<\/p>\n\n\n\n

Do\u011frusu bir olgunun ad\u0131n\u0131 koymaktan, \u00f6rne\u011fin K\u00fcrt\u2019e \u201cK\u00fcrt\u201d demekten bile on y\u0131llarca \u00e7ekinmi\u015f, ya g\u00f6rmezden gelmi\u015f ya da zorunlu kal\u0131nca ba\u015fka kelimelerle idare etmi\u015f T\u00fcrk bilim insanlar\u0131n\u0131n , ayn\u0131 idarecili\u011finin halen s\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6stermesi a\u00e7\u0131s\u0131ndan olduk\u00e7a \u00fcz\u00fcc\u00fcd\u00fcr.\u00a0<\/p>\n\n\n\n

\u201cFelaket\u201d bir do\u011fa olay\u0131d\u0131r, ka\u00e7\u0131n\u0131lmazd\u0131r. <\/p>\n\n\n\n

Elimizden gelen felaketzedelerle olabildi\u011fince dayan\u0131\u015fmak, onlar\u0131n yaralar\u0131n\u0131 sarmaya \u00e7al\u0131\u015fmak, bir daha b\u00f6yle felaketler olmamas\u0131 i\u00e7in dua etmektir. <\/p>\n\n\n\n

Felaket \u00f6nlenemez! Ancak olabilecek felaketler bak\u0131m\u0131ndan insanlar\u0131 psikolojik ve fizik\u00ee olarak haz\u0131rlamak, koruyucu \u00f6nlemler al\u0131narak olabilecek zarar\u0131n en aza indirgenmesi m\u00fcmk\u00fcnd\u00fcr.\u00a0<\/p>\n\n\n\n

Felaketin su\u00e7lusu, sorumlusu yoktur. O, insanlar\u0131n iradesinden ba\u011f\u0131ms\u0131z olarak, istenmeyen bir anda ba\u015fa gelir ve \u00e7ekilir. Deprem, sel, kurakl\u0131k… Aniden g\u00f6kten ta\u015f ya\u011fmaya ba\u015flarsa, bu bir felakettir; ne yapabiliriz ki? <\/p>\n\n\n\n

Felaketin sorumlusu, su\u00e7lusu yoktur, ama soyk\u0131r\u0131m\u0131n vard\u0131r: \u0130\u015fte b\u00fct\u00fcn mesele bu! 1915 bir soyk\u0131r\u0131md\u0131r; sorumlusu bulunmayan sadece ma\u011fdurlar\u0131 olan tanr\u0131sal, ka\u00e7\u0131n\u0131lmaz, bir \u201cfelaket\u201d de\u011fildir.\u00a0<\/p>\n\n\n\n

\u201cB\u00fcy\u00fck Felaket\u201d tan\u0131m\u0131 \u201csoyk\u0131r\u0131m\u201d gibi bir insanl\u0131k su\u00e7unu failleri, sorumlular\u0131 olmayan, ka\u00e7\u0131n\u0131lmaz bir kader haline getiriyor. Oysa soyk\u0131r\u0131m bir kader de\u011fildir; durdurulabilir, \u00f6nlenebilir…\u00a0<\/p>\n\n\n\n

\u201cFelaket\u201din irad\u00ee bir yan\u0131 yoktur, plans\u0131zd\u0131r, tasar\u0131ms\u0131zd\u0131r; oysa soyk\u0131r\u0131m politik irade taraf\u0131ndan tasarlanm\u0131\u015f, kurumlar\u0131 taraf\u0131ndan uygulanm\u0131\u015f \u00f6zel bir toplu cinayet projesidir.\u00a0<\/p>\n\n\n\n

\u201cFelaket\u201d \u0131rk, din, dil, inan\u00e7 ayr\u0131m\u0131 yapmaz! Herkesin ba\u015f\u0131na gelebilir. Ama soyk\u0131r\u0131m, belli bir ulusu, belli bir etnik ve inan\u00e7 kitlesini \u00f6zel olarak se\u00e7er, onu yok eder!\u00a0<\/p>\n\n\n\n

Soyk\u0131r\u0131m bir felaket de\u011fil, bir insanl\u0131k su\u00e7udur. <\/p>\n\n\n\n

Bu ak\u0131l almaz \u015fiddetin ma\u011fduru ve mazlumu olan halklar\u0131n onu g\u00e2h MEDZ YE\u011eERN (Ermenice B\u00fcy\u00fck Fel\u00e2ket)<\/em>, g\u00e2h SEYFO (S\u00fcryanice K\u0131l\u0131\u00e7<\/em>), gah TERTELE (K\u00fcrt\u00e7e-Zazaca Kaz\u0131ma<\/em>) olarak adland\u0131rmas\u0131 pop\u00fcler etimoloji a\u00e7\u0131s\u0131ndan \u00f6nemlidir ama olgunun i\u00e7eri\u011fini de\u011fi\u015ftirmez. Soyk\u0131r\u0131m\u0131n bir insanl\u0131k su\u00e7u olarak tan\u0131mlanmas\u0131, uluslararas\u0131 hukuk literat\u00fcr\u00fcne ge\u00e7mesi zaten bu gibi olgular\u0131n ya\u015fanmas\u0131 \u00fczerine, bilim insanlar\u0131n\u0131n, hukuk\u00e7ular\u0131n m\u00fccadelesi sonucu ger\u00e7ekle\u015fmi\u015ftir.\u00a0<\/p>\n\n\n\n

1915, Osmanl\u0131 Devleti taraf\u0131ndan, Ermeni, Asuri-S\u00fcryani, Rum gibi Do\u011fu\u2019nun yerle\u015fik b\u00fct\u00fcn H\u0131ristiyan halklar\u0131n\u0131 kendi topraklar\u0131ndan \u00e7\u0131karmak, azaltmak, yok etmek i\u00e7in d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f, bu co\u011frafyay\u0131 her bak\u0131mdan T\u00fcrkle\u015ftirerek ulus devletin \u00f6n\u00fcndeki engelleri \u201ctemizlemeyi\u201d hedefleyen, uzun vadeli planlanm\u0131\u015f, ac\u0131mas\u0131zca da uygulanm\u0131\u015f olan \u00e7a\u011f\u0131n en kapsaml\u0131 bir \u201cetnik temizlik harekat\u0131\u201dd\u0131r, bir SOYKIRIM\u2019d\u0131r.\u00a0<\/p>\n\n\n\n

\u201cSoyk\u0131r\u0131m\u201d tan\u0131mlanmas\u0131ndan neden ka\u00e7\u0131n\u0131l\u0131yor? Devletin ter\u00f6rize etti\u011fi bir tabu kavram olu\u015fundan m\u0131, yoksa bilim insanlar\u0131n\u0131n ger\u00e7ekten de bu olguyu \u201csoyk\u0131r\u0131m\u201d olarak tan\u0131mlama s\u0131k\u0131nt\u0131s\u0131ndan m\u0131? Sonu\u00e7ta hangisi olursa olsun \u201cB\u00fcy\u00fck Felaket\u201d terimi bir korunak vazifesi g\u00f6rmektedir. <\/p>\n\n\n\n

1915 soyk\u0131r\u0131m\u0131 ile Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun o tarihlerdeki s\u0131n\u0131rlar\u0131n\u0131n etnik, k\u00fclt\u00fcrel ve ekonomik a\u00e7\u0131dan b\u00fct\u00fcn\u00fcyle \u201cT\u00fcrkle\u015ftirilmesi\u201d projesinin bir \u00fcr\u00fcn\u00fc olarak var olan \u201cT\u00fcrkiye Cumhuriyeti Devleti\u201d, bu tan\u0131mdan cin g\u00f6rm\u00fc\u015f gibi korktu\u011fundan, bu olgunun tart\u0131\u015f\u0131lmas\u0131, adland\u0131r\u0131lmas\u0131 ve sorgulanmas\u0131na kar\u015f\u0131 \u00f6l\u00e7\u00fcs\u00fcz bir tepki g\u00f6sterdi\u011finden; bir yandan bu \u015fiddetten ka\u00e7\u0131nma, bir yandan da art\u0131k ka\u00e7\u0131lmaz olan \u201ctarihsel y\u00fczle\u015fme\u201d e\u015fi\u011fine gelindi\u011fi bir ortamda, \u201ciki taraf\u0131 da idare edebilecek bir form\u00fcl bulma\u201d kayg\u0131s\u0131n\u0131n \u00fcr\u00fcn\u00fcd\u00fcr bu deyim. <\/p>\n\n\n\n

Politikac\u0131lar \u2013 \u00f6zellikle de diplomatlar – tarihsel, siyasal ve hukuksal sorumluluktan kurtulmak i\u00e7in b\u00f6yle bir kelime oyununa s\u0131\u011f\u0131nabilirler. Bu t\u00fcr pazarl\u0131klar siyaset yapanlar i\u00e7in \u201canla\u015f\u0131labilir\u201d olsa bile, ger\u00e7e\u011fi ayd\u0131nlatmay\u0131, hukuk ve insan haklar\u0131n\u0131 savunmay\u0131 \u00f6n\u00fcne koymu\u015f, bilim insanlar\u0131, ayd\u0131nlar ve sanat\u00e7\u0131lar a\u00e7\u0131s\u0131ndan bir tutarl\u0131l\u0131k sorunudur. 1915 s\u00fcrecini zaten soyk\u0131r\u0131m olarak g\u00f6rmeyenler i\u00e7in, elbette tutarl\u0131l\u0131k a\u00e7\u0131s\u0131ndan bir problem yoktur. Ama i\u015fin ad\u0131n\u0131n ne oldu\u011funu bile bile bir hastal\u0131\u011f\u0131n tan\u0131s\u0131n\u0131n, bir olgunun isminin de\u011fi\u015ftirilmesine raz\u0131 olmak olacak i\u015f de\u011fildir. <\/p>\n\n\n\n

Di\u011fer \u00f6nemli bir konu da, 1915 Soyk\u0131r\u0131m\u0131’n\u0131n as\u0131l kurbanlar\u0131ndan biri olan Asuri-S\u00fcryani halk\u0131n\u0131n \u00f6z\u00fcr kapsam\u0131 d\u0131\u015f\u0131nda tutulmas\u0131d\u0131r. Oysa 1915 Soyk\u0131r\u0131m\u0131\u2019nda, Ermenilerle beraber Asuri-S\u00fcryani halk\u0131 da yok edildi, \u00fclkesinden \u00e7\u0131kar\u0131ld\u0131. \u201cFelaket\u201d ise, onlar da bu felaketin tam ortas\u0131ndayd\u0131lar. Yan\u0131 s\u0131ra 1915 Soyk\u0131r\u0131m\u0131 s\u00fcrecinin Karadeniz\u2019de Pontus\u2013Rum halk\u0131n\u0131n imhas\u0131na \u00f6ngeldi\u011fini, Ezidi K\u00fcrtlerinin de Ermenilerle birlikte s\u00fcr\u00fcld\u00fc\u011f\u00fc ve yok edildi\u011fi bilinen ger\u00e7eklerdir.\u00a0<\/p>\n\n\n\n

2007 y\u0131l\u0131nda Uluslararas\u0131 Soyk\u0131r\u0131m Uzmanlar Kurulu\u015fu (International Association of Genocide Scholars)<\/em>, 1915\u2019lerde sadece Ermenilerin de\u011fil, ama ayn\u0131 zamanda Asuri-S\u00fcryanilerin ve Rumlar\u0131n da soyk\u0131r\u0131ma u\u011frad\u0131\u011f\u0131n\u0131 beyan etti. Soyk\u0131r\u0131m kurbanlar\u0131n\u0131n bir de unutulmaya, \u00f6nemsenmemeye kurban gitmemeleri gerekir. Soyk\u0131r\u0131m ma\u011fduru toplumlar aras\u0131nda ayr\u0131m yapmak, g\u00f6rmezlikten gelmek ciddi sorunlar yarat\u0131r.\u00a0<\/p>\n\n\n\n

Ben Soyk\u0131r\u0131m kurbanlar\u0131n\u0131n \u201cac\u0131lar\u0131na kar\u015f\u0131 duyarl\u0131 olmak\u201dtan sadece o kurbanlara \u201cac\u0131may\u0131, onlar\u0131 hat\u0131rlamay\u0131\u201d de\u011fil, soyk\u0131r\u0131m su\u00e7unun \u00f6nlenmesi i\u00e7in \u201ccesur olmay\u0131, itiraf etmeyi\u201d, soyk\u0131r\u0131mlar\u0131 yaratan ideolojik-siyasal mekanizmalara kar\u015f\u0131 m\u00fccadele etmeyi de anl\u0131yorum. <\/p>\n\n\n\n

\u00d6nceki giri\u015fimler\u00a0<\/strong><\/h4>\n\n\n\n

Resm\u00ee tarih egemenli\u011finin y\u0131k\u0131lmas\u0131, tektiple\u015ftirici egemen ulus politikas\u0131n\u0131n reddi a\u00e7\u0131s\u0131ndan, K\u00fcrdistan\u2019\u0131n s\u00f6m\u00fcrgele\u015ftirilmesi kadar, do\u011fulu H\u0131ristiyan halklar\u0131n 1915 Soyk\u0131r\u0131m\u0131\u2019yla ile tasfiye edilmesinin tan\u0131nmas\u0131\/tan\u0131mlanmas\u0131 da son derece belirleyici bir \u00f6neme sahip. Bu tart\u0131\u015fmay\u0131 kenar\u0131ndan k\u00f6\u015fesinden dola\u015farak de\u011fil, do\u011frudan y\u00fcr\u00fcterek ba\u015farabiliriz.\u00a0<\/p>\n\n\n\n

\u201c\u00d6z\u00fcr dileme\u201dyi politik bir \u00e7\u00f6z\u00fcm gibi g\u00f6rmek de yanl\u0131\u015ft\u0131r. \u00d6z\u00fcr dilemek, ancak temeldeki y\u0131k\u0131c\u0131 politikay\u0131 ilkesel olarak reddedip, sonu\u00e7lar\u0131ndan ar\u0131nmay\u0131 \u00f6n\u00fcne koyan bir siyasal\/toplumsal iradenin d\u0131\u015favurumu olarak anlaml\u0131d\u0131r. Bir binay\u0131 temelden \u00e7at\u0131s\u0131na kadar in\u015fa edip, i\u00e7ini oturulabilir hale getirdikten sonra, birlikte oturmak i\u00e7in yap\u0131lan \u015f\u0131k bir davet gibi d\u00fc\u015f\u00fcnebiliriz onu. Halbuki, ortada ne b\u00f6yle bir yeniden yap\u0131lanma arzusu, ne \u00e7\u00f6z\u00fcm iradesi s\u00f6z konusu olmaks\u0131z\u0131n, hem sorunu hem \u00e7\u00f6z\u00fcm\u00fc ayn\u0131 \u201c\u00f6z\u00fcr\u201d \u00e7er\u00e7evesinde ifade etmek asl\u0131nda \u00e7ok daha yaralay\u0131c\u0131 bir hal al\u0131yor.\u00a0<\/p>\n\n\n\n

Ger\u00e7i ayd\u0131nlar bildirgesi, bu i\u015fi ki\u015filerin vicdan muhasebesi d\u00fczeyinde ele alarak, ki\u015fisel sorumluluklar\u0131n tarifini yapmak suretiyle kendi i\u00e7inde tutarl\u0131 bir \u00e7izgi olu\u015fturmu\u015fsa da; \u201csoyk\u0131r\u0131m\u201d tan\u0131mlamas\u0131ndan ka\u00e7\u0131nmak, soyk\u0131r\u0131m\u0131n di\u011fer ma\u011fdurlar\u0131n\u0131 g\u00f6rmemek, soyk\u0131r\u0131m\u0131n faillerini te\u015fhir etmemek ve \u00e7\u00f6z\u00fcm i\u00e7in somut bir adrese \u00e7a\u011fr\u0131da bulunmamak gibi yanl\u0131\u015f ve noksanl\u0131klar ta\u015f\u0131d\u0131\u011f\u0131 i\u00e7in, \u015fimdilik sadece bir kap\u0131 aralam\u0131\u015f olmaktad\u0131r. <\/p>\n\n\n\n

Kald\u0131 ki \u201cErmeni karde\u015flerimizden \u00f6z\u00fcr diliyorum\u201d giri\u015fiminden \u00f6nce daha dolays\u0131z ve olgunun daha somut tariflerini yapan kampanyalar s\u00f6z konusudur. <\/p>\n\n\n\n

\u00d6rne\u011fin, Frankfurt\u2019taki Soyk\u0131r\u0131m Kar\u015f\u0131tlar\u0131 Derne\u011fi (SKD), soyk\u0131r\u0131m\u0131n kabul edilmesi ve soyk\u0131r\u0131m ma\u011fduru halklardan \u00f6z\u00fcr dilenmesi i\u00e7in 1999 y\u0131l\u0131nda (Ocak ay\u0131 ba\u015f\u0131ndan Temmuz sonuna kadar) Almanya a\u011f\u0131rl\u0131kta olmak \u00fczere, Bat\u0131 Avrupa\u2019da bir imza kampanyas\u0131 y\u00fcr\u00fctm\u00fc\u015ft\u00fc. 7 ay zarf\u0131nda 11.247 imza topland\u0131. 1915 Soyk\u0131r\u0131m\u0131\u2019n\u0131n kabul\u00fc ve ink\u00e2rc\u0131l\u0131\u011fa kar\u015f\u0131 esas olarak T\u00fcrk ve K\u00fcrt g\u00f6\u00e7menleri aras\u0131nda y\u00fcr\u00fct\u00fclen ba\u015far\u0131l\u0131 ilk kitlesel kampanya idi.\u00a0<\/p>\n\n\n\n

2004 y\u0131l\u0131nda da Soyk\u0131r\u0131m Ma\u011fdurlar\u0131yla Diyalog ve Dayan\u0131\u015fma giri\u015fimi \u201cSorumluluklar\u0131m\u0131z\u0131 tart\u0131\u015fmaya davet\u201d ba\u015fl\u0131kl\u0131 bir metni imzaya a\u00e7t\u0131. Giri\u015fim, 1915 Soyk\u0131r\u0131m\u0131\u2019n\u0131n\u00a0sadece siyasi sorumlulu\u011funa de\u011fil, toplumsal sorumlulu\u011funa da dikkat \u00e7ekmekteydi.(3)<\/strong> \u0130mza metni, internet ortam\u0131nda geni\u015f tart\u0131\u015fmalara neden oldu. Yaz\u0131l\u0131 bas\u0131nda ise g\u00f6rmezden gelindi.\u00a0<\/p>\n\n\n\n

\u00d6z\u00fcr kampanyas\u0131nda yeni bir yakla\u015f\u0131m: \u201dYaln\u0131z \u00f6z\u00fcr de\u011fil, topra\u011f\u0131n\u0131 da geri veriyorum…\u201d\u00a0<\/strong><\/h4>\n\n\n\n

Yan\u0131 s\u0131ra 1915 Soyk\u0131r\u0131m\u0131 i\u00e7in toplumsal sorumluluk ve vicdan mahasebesini temel alan boyutuyla \u00e7ok daha anlaml\u0131 giri\u015fimleri burada belirtmek yerinde olur. <\/p>\n\n\n\n

\u00d6rne\u011fin halen Nasname<\/em> adl\u0131 internet sitesinde politik yaz\u0131lar\u0131yla dikkat \u00e7eken Berzan Bot\u00ee\u2019nin tavr\u0131 hem bir ilk olmas\u0131, hem de i\u00e7tenlikli bir duyarl\u0131l\u0131\u011f\u0131 g\u00f6stermesi a\u00e7\u0131s\u0131ndan olduk\u00e7a \u00f6nemli.\u00a0<\/p>\n\n\n\n

T\u00fcrkiye\u2019de ikamet etmekte olan Berzan Boti, 2008 y\u0131l\u0131 ba\u015flar\u0131nda S\u00fcryani Soyk\u0131r\u0131m Ara\u015ft\u0131rmalar Merkezi SEYFO CENTER\u2019a bir mektup yazarak, Soyk\u0131r\u0131m\u2019dan dolay\u0131 hem \u00f6z\u00fcr diledi\u011fini hem de sahip oldu\u011fu araziyi ve evi eski sahiplerine devretmek istedi\u011fini yazd\u0131. Boti, ailesinden kendisine miras kalan ama S\u00fcryanilere ait olup, 1915 Soyk\u0131r\u0131m\u0131\u2019nda el konuldu\u011funu bildi\u011fi bu topra\u011f\u0131 eski sahiplerini bulma olana\u011f\u0131 olmad\u0131\u011f\u0131 i\u00e7in, S\u00fcryani soyk\u0131r\u0131m\u0131n\u0131n tan\u0131nmas\u0131 i\u00e7in \u00e7al\u0131\u015fan SEYFO CENTER\u2019a devretti. 6 Ekim 2008 y\u0131l\u0131nda, imzalay\u0131p noterlik\u00e7e haz\u0131rlanan resm\u00ee i\u015flemler ve belgeleri bu kuruma ula\u015ft\u0131rd\u0131.\u00a0<\/p>\n\n\n\n

Boti\u2019nin bu vesileyle kamuoyuna yapt\u0131\u011f\u0131 a\u00e7\u0131klama da olduk\u00e7a \u00f6\u011freticiydi: <\/p>\n\n\n\n

06 Ekim 2008 tarihi itibariyle, T\u00fcrkiye\u2019nin g\u00fcneydo\u011fusunda bulunan Siirt iline ba\u011fl\u0131 (…) \u00fczerime tapu kayd\u0131 bulunan arazimi\/evimi (…) Noterli\u011fi’ndeki resmi i\u015flemlerin ard\u0131ndan SEYFO CENTER m\u00fcessesi ad\u0131na Say\u0131n Sabri Atman\u2019a devrettim. Bu devir i\u015fleminin nedenini a\u015fa\u011f\u0131daki mektupla t\u00fcm uluslararas\u0131 kamuoyu ile payla\u015fmak istiyorum.\u00a0<\/p>

Uluslararas\u0131 kamuoyunca iyi bilinen Birinci D\u00fcnya Sava\u015f\u0131\u2019nda, Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nda ya\u015fayan H\u0131ristiyan az\u0131nl\u0131klara kar\u015f\u0131 ger\u00e7ekle\u015ftirilen 1915 soyk\u0131r\u0131m\u0131n\u0131n ya\u015fand\u0131\u011f\u0131 yerlerden biri de kendi k\u00f6y\u00fcm\u00fczd\u00fcr. T\u00fcrkiye\u2019de tabu olarak alg\u0131lanan ve doksan \u00fc\u00e7 y\u0131ld\u0131r inkar ve \u00e7arp\u0131tma ile \u00fczeri \u00f6rtbas edilmek istenen 1915 soyk\u0131r\u0131m\u0131n\u0131 bir\u00e7ok y\u00f6n\u00fcyle inceleme f\u0131rsat\u0131m oldu. Sadece tarih\u00e7ilerin yazd\u0131klar\u0131 kitap ya da belgelere de\u011fil, soyk\u0131r\u0131m trajedisinin canl\u0131 tan\u0131\u011f\u0131 olan, hatta katliamlarda rol alan, \u201dsu\u00e7lu\u201d olarak tan\u0131mlayabilece\u011fimiz insanlarla \u00f6l\u00fcmlerinden \u00f6nce birebir g\u00f6r\u00fc\u015fme, onlar\u0131 dinleme olana\u011f\u0131m oldu. Bu soyk\u0131r\u0131m y\u0131llar\u0131nda k\u00f6y\u00fcm\u00fczde katledilen S\u00fcryanilerin topraklar\u0131na el konulmu\u015f, bir k\u0131sm\u0131 da zorla M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Zorla M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lan insanlar\u0131n torunlar\u0131 halen k\u00f6y\u00fcm\u00fczde ya\u015famaktad\u0131r.\u00a0<\/p>

Karde\u015flerimle birlikte babamdan bizlere miras kalan topraklar\u0131n, bize ait olmad\u0131\u011f\u0131n\u0131, bilakis 1915 soyk\u0131r\u0131m\u0131nda \u00f6ld\u00fcr\u00fclen insanlar\u0131n kanlar\u0131 \u00fczerinde zorla gasp edildi\u011fini \u00f6\u011frendi\u011fimde ya\u015fad\u0131\u011f\u0131m vicdani ac\u0131 ve utanc\u0131 kelimelerle anlatamam. Bu karar\u0131 almadan \u00f6nce y\u0131llarca d\u00fc\u015f\u00fcnd\u00fcm, kendimi katliam\u0131n ma\u011fduru insanlar\u0131n yerine koydum. Kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir\u00e7ok S\u00fcryani ve Ermeni’den bireysel olarak \u201c\u00f6z\u00fcr\u201d diledim. Fakat bir t\u00fcrl\u00fc atalar\u0131mdan bana miras kalan bu utanc\u0131n verdi\u011fi vicdani bask\u0131y\u0131 \u00fczerimden atamad\u0131m. Ya\u015fanan soyk\u0131r\u0131m ile fiili anlamda bir ba\u011f\u0131m olmasa da, \u00f6z\u00fcr dilemenin \u00f6tesinde bir \u015feylerin yap\u0131lmas\u0131 gerekti\u011fine karar verdim. Ve dedelerimden bana miras kalan mal varl\u0131\u011f\u0131m\u0131, ger\u00e7ek sahipleri olan S\u00fcryaniler ad\u0131na soyk\u0131r\u0131m\u0131n tan\u0131nmas\u0131 i\u00e7in y\u0131llard\u0131r \u00f6zverili bir \u00e7al\u0131\u015fma y\u00fcr\u00fcten Seyfo Center kurulu\u015funa iade ettim… (4)<\/strong>\u00a0<\/p><\/blockquote>\n\n\n\n

Sonu\u00e7 olarak\u00a0<\/strong><\/h4>\n\n\n\n

\u201cErmeni Karde\u015flerimden \u00d6z\u00fcr Diliyorum\u201d kampanyas\u0131n\u0131n T\u00fcrk resm\u00ee ideoloji ve devlet politikas\u0131 yanda\u015flar\u0131nca bombard\u0131mana tutulmas\u0131, onun i\u00e7eriden ve farkl\u0131 bir cepheden ele\u015ftirisinin \u00f6nemini azaltmaz. Kald\u0131 ki \u201csoyk\u0131r\u0131m\u201d kavram\u0131n\u0131n kullan\u0131lmam\u0131\u015f olmas\u0131, devletin sorumlulu\u011fundan bahsedilmemesi gibi son derece \u00f6nemli tavizlerine ra\u011fmen, t\u0131pk\u0131 bunlar\u0131 da s\u00f6ylenmi\u015f varsay\u0131larak yap\u0131lan sald\u0131r\u0131lar kar\u015f\u0131s\u0131nda, Ezop dilinin pek de bir i\u015fe yaramad\u0131\u011f\u0131n\u0131 g\u00f6sterir.\u00a0<\/p>\n\n\n\n

As\u0131l \u00f6nemlisi ise \u201cB\u00fcy\u00fck Felaket\u201de kar\u015f\u0131 duyars\u0131zl\u0131\u011f\u0131n\u0131zdan dolay\u0131 \u00f6z\u00fcr diliyorsunuz ama \u201csoyk\u0131r\u0131ma\u201d kar\u015f\u0131 tav\u0131r almad\u0131\u011f\u0131n\u0131z i\u00e7in bu konudaki \u00f6z\u00fcr borcunuz halen durmu\u015f oluyor!\u00a0<\/p>\n\n\n\n

Berlin, \u015eubat 2009\u00a0<\/em><\/strong><\/p>\n\n\n\n

***<\/strong><\/h4>\n\n\n\n

Dipnotlar: <\/strong><\/h4>\n\n\n\n

1.)<\/strong> http:\/\/www.ozurdiliyoruz.com\/destekleyenler.aspx<\/p>\n\n\n\n

2.)<\/strong> EZOP, Antik Yunan\u2019da ya\u015fam\u0131\u015f k\u00f6le bir saray masalc\u0131s\u0131d\u0131r. En sert konular\u0131 bile efendilerini \u00f6fkelendirmeyecek, keyiflerini ka\u00e7\u0131rmayacak mecazlarla, fabllarla anlatmay\u0131 ba\u015faran \u00fcslubu nedeniyle, sonraki y\u00fczy\u0131llarda edebiyat ve politikada bu tarz anlat\u0131m Ezop Dili olarak adland\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

3.)<\/strong> Kampanya metni ve tart\u0131\u015fmalar i\u00e7in bak.: http:\/\/www.network54.com\/ Forum\/609946\/ ve http:\/\/home.arcor.de\/osoysal\/tar.htm.<\/p>\n\n\n\n

4.)<\/strong> Bkz. http:\/\/www.gelawej.net\/modules.php?name=Content&pa=showpage&pid=2728.<\/p>\n","protected":false},"excerpt":{"rendered":"

Recep Mara\u015fl\u0131  Prof. Ahmet \u0130nsel, Prof. Bask\u0131n Oran, Dr. Cengiz Aktar ve gazeteci Ali Bayramo\u011flu\u2019nun \u00f6nc\u00fcl\u00fc\u011f\u00fcnde 2008 Aral\u0131k ay\u0131nda ba\u015flat\u0131lan \u201cErmeni karde\u015flerimizden \u00f6z\u00fcr diliyorum\u201d ba\u015fl\u0131kl\u0131 imza kampanyas\u0131 geni\u015f bir akademisyen ve ayd\u0131n \u00e7evresinden destek g\u00f6rd\u00fc. T\u00fcrk devletinin bug\u00fcne kadarki resm\u00ee politikas\u0131n\u0131n \u015fa\u015fmaz savunucular\u0131n\u0131n yo\u011fun bir ele\u015ftiri ve sald\u0131r\u0131lar\u0131na maruz kalan kampanya bug\u00fcne kadar yakla\u015f\u0131k 30 […]<\/p>\n","protected":false},"author":8,"featured_media":233,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[648],"tags":[295,296,132,298],"class_list":["post-232","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-osmanli-devletinde-sinif-mucadelesi","tag-buyuk","tag-felaket","tag-mi","tag-soykirim"],"_links":{"self":[{"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/posts\/232","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/comments?post=232"}],"version-history":[{"count":6,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/posts\/232\/revisions"}],"predecessor-version":[{"id":2668,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/posts\/232\/revisions\/2668"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/media\/233"}],"wp:attachment":[{"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/media?parent=232"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/categories?post=232"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/tags?post=232"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}