Her y\u0131l ger\u00e7ekle\u015fen namus cinayetlerine ili\u015fkin kesin say\u0131larla kir y\u00fcr\u00fctmek, maalesef m\u00fcmk\u00fcn de\u011fil. \u00c7\u00fcnk\u00fc, bu vah\u015feti ola\u011fan k\u0131lan ataerkil kapitalist \u00f6rg\u00fctlenme ve zihniyet, katilleri ve maktulleri yine ayn\u0131 ola\u011fanl\u0131k i\u00e7inde g\u00f6r\u00fcnmez k\u0131l\u0131yor. \u00d6te yandan, kamuya yans\u0131yan \u2013 belgelenen – vakalar say\u0131n\u0131n az\u0131msanamayacak \u00f6nemde oldu\u011funu kan\u0131tl\u0131yor ve ayn\u0131 zamanda sistemin, kad\u0131na y\u00f6nelik \u015fiddeti vard\u0131rabilece\u011fi noktay\u0131 ve hatta son noktay\u0131 \u2013 maddi varl\u0131\u011f\u0131n\u0131n ortadan kald\u0131r\u0131lmas\u0131 – ahlaki d\u00fczlemde nas\u0131l yeniden \u00fcretebilece\u011fini… <\/p>\n\n\n\n
Bu durum \u015fu ger\u00e7ekli\u011fi beraberinde sunuyor: Bu cinayetler, kad\u0131na y\u00f6nelik \u015fiddet ba\u015fl\u0131\u011f\u0131 alt\u0131nda s\u0131n\u0131fland\u0131r\u0131labilir. Ancak buna gerek\u00e7e sa\u011flayan \u201cnamus\u201d, hem kavramsal hem pratik d\u00fczeyde, toplumsal cinsiyet(ler)in yeniden \u00fcretimi ba\u011flam\u0131nda ayr\u0131ca incelenmelidir. <\/p>\n\n\n\n
\u00d6yle ki, T\u00fcrkiye\u2019de de \u00e7ok\u00e7a birbirinin yerine kullan\u0131lmas\u0131na ra\u011fmen \u201cnamus\u201d ve \u201ct\u00f6re\u201d e\u015f kavramlar de\u011fillerdir. Elbette t\u00f6re de bir namus alg\u0131s\u0131n\u0131n \u00fczerine kuruludur ve t\u00f6re cinayetleri de birer namus cinayetidir. Ancak t\u00f6re, belli bir d\u00f6nemin ve ya\u015fay\u0131\u015f\u0131n yasas\u0131 olarak, de\u011fi\u015fim ve geli\u015fim kar\u015f\u0131s\u0131nda dura\u011fanla\u015fm\u0131\u015f ve tarihd\u0131\u015f\u0131 kalm\u0131\u015f \u2018eski\u2019bir \u2018namus\u2019lu ya\u015fam yorumunu i\u015faret eder. Mesela, berdel bu farka g\u00f6re art\u0131k modern d\u00fcnyan\u0131n uygulamalar\u0131ndan biri de\u011fildir; uyulmamas\u0131 bu sistemi \u2018namussuz\u2019 k\u0131lmaz. O bir t\u00f6redir ve art\u0131k ak\u0131ld\u0131\u015f\u0131d\u0131r! Bu y\u00fczden bug\u00fcn ona kar\u015f\u0131 verilen m\u00fccadele, eskinin kal\u0131nt\u0131lar\u0131na, gericili\u011fe kar\u015f\u0131 verilen m\u00fccadele olarak sembolle\u015ftirilir. Namus ise \u00e7oktan yeni i\u00e7eri\u011fine b\u00fcr\u00fcnm\u00fc\u015ft\u00fcr. \u00c7\u00fcnk\u00fc o, toplumsal de\u011fi\u015fime paralel ve toplumsal cinsiyetin bu de\u011fi\u015fim kar\u015f\u0131s\u0131ndaki seyrine i\u00e7kin olarak yeniden i\u00e7erik ve pratik kazanan bir canl\u0131l\u0131\u011fa sahiptir.(1)<\/strong> Toplumsal de\u011fi\u015fimin ataerkil yap\u0131, zihniyet ve s\u00f6ylemi yeniden \u00fcretti\u011fi noktada ise, bu canl\u0131l\u0131k bizzat sistemin me\u015frulu\u011funun ta\u015f\u0131y\u0131c\u0131s\u0131 olur. Ba\u015fka bir deyi\u015fle, her sistem namusludur!\u00a0<\/p>\n\n\n\n Bu nedenle, T\u00fcrk Ceza Kanunu\u2019nda 2005\u2019te y\u00fcr\u00fcrl\u00fc\u011fe giren de\u011fi\u015fiklik (Yeni TCK\u2019n\u0131n 82\u2019nci maddesinin (k) f\u0131kras\u0131nda, kasten insan \u00f6ld\u00fcrme su\u00e7unun t\u00f6re saiki ile i\u015flenmi\u015f olmas\u0131 durumunda a\u011f\u0131rla\u015ft\u0131r\u0131lm\u0131\u015f m\u00fcebbet hapis cezas\u0131 uygulanaca\u011f\u0131 belirtilir), t\u00f6re cinayetlerinde haks\u0131z tahrik indirimini kald\u0131r\u0131rken, namus gerek\u00e7esi ile i\u015flenen cinayetlerde a\u011f\u0131r tahrik indirimini \u00e7e\u015fitli gerek\u00e7eler yaratarak ilen uygulamaktad\u0131r ve daha da \u00f6nemlisi, bu indirimler h\u00e2kimin takdirine b\u0131rak\u0131lm\u0131\u015ft\u0131r. Ba\u015fka bir ifadeyle, modern olman\u0131n, geli\u015fkinli\u011fin bir ifadesi olarak kar\u015f\u0131 durulan, feodal ve ona yerle\u015fmi\u015f dinsel kal\u0131nt\u0131lard\u0131r; yoksa duyarl\u0131l\u0131k, ataerkil sisteme bir tepki noktas\u0131ndan k\u00f6k almaz. <\/p>\n\n\n\n Ayn\u0131 alg\u0131, Bat\u0131\u2019n\u0131n bu cinayetlere ve Do\u011fu\u2019ya bak\u0131\u015f\u0131n\u0131 da belirlemektedir. Kar\u015f\u0131l\u0131\u011f\u0131nda kullan\u0131lan kavramlar de\u011fi\u015fiklik g\u00f6sterse de, Bat\u0131 da, namus cinayetleri (honour killings<\/em>, daha \u00e7ok bizdeki t\u00f6re cinayetleri vakalar\u0131na kar\u015f\u0131l\u0131k kullan\u0131lmakta) ad\u0131 alt\u0131nda Do\u011fu\u2019yu ve onun gerili\u011fini i\u015faret etmekte, ama ihtiras\/a\u015fk cinayetleri (passion killings<\/em>) olarak nitelendirdi\u011fi durumlarda, bizdekine benzer \u201chassasiyeti\u201d ve \u201canlay\u0131\u015fl\u0131l\u0131\u011f\u0131\u201d g\u00f6sterebilmektedir. <\/p>\n\n\n\n Bu \u201chassasiyet\u201d ve \u201canlay\u0131\u015f\u201d, bug\u00fcn elbette ataerkil kapitalist sistemin s\u00fcreklili\u011fine y\u00f6nelik bir sahiplenme ve tam da bu, kavramsal belirsizlikle olanakl\u0131d\u0131r. Hukuki d\u00fczlemde namus, t\u00f6reye indirgenir, ge\u00e7mi\u015fin kal\u0131nt\u0131s\u0131 olarak a\u015fa\u011f\u0131lan\u0131r ve \u00f6tekinin k\u0131l\u0131n\u0131rken (T\u00fcrkiye\u2019de K\u00fcrtler \u00f6rne\u011finde oldu\u011fu gibi); pratik anlamda yeni d\u00fczenin namuslu efendilerinin hissiyat\u0131, toplumsal de\u011fer olarak korunmakta ve toplumsal cinsi- yeti cins-etnisite ve s\u0131n\u0131f kesi\u015fiminde farkl\u0131la\u015fan kad\u0131nl\u0131k ve erkeklik hiyerar\u015fisi i\u00e7inde, yaln\u0131zca kad\u0131n\u0131 de\u011fil, erke\u011fi de bi\u00e7imlendirerek yeniden \u00fcretmektedir. <\/p>\n\n\n\n Bu kesi\u015fim elbette, konumuz gere\u011fi \u201cnamus\u201da ve konumuzun do\u011frudan ve dolayl\u0131 t\u00fcm unsurlar\u0131na y\u00f6nelik \u00e7ok y\u00f6nl\u00fc bir tart\u0131\u015fmay\u0131 gerektiriyor. Ve ne mutlu ki, bu tart\u0131\u015fmalar son y\u0131llarda yabanc\u0131 dilde ve T\u00fcrk\u00e7ede derinlik kazanmaya ba\u015flam\u0131\u015f durumda. Bizler i\u00e7inse, ilk say\u0131m\u0131zdaki bu giri\u015fi, toplumsal cinsiyetin yeniden \u00fcretim d\u00f6ng\u00fcs\u00fc i\u00e7inde b\u00fcy\u00fcyen ve yayg\u0131nla\u015fan sorunlar\u0131, ma\u011fduru nesne de\u011fil \u00f6zne k\u0131lan bir yakla\u015f\u0131mla tart\u0131\u015fman\u0131n \u00f6nemine inanan bir niyetin g\u00f6stergesi olarak nitelemek yanl\u0131\u015f olmaz. \u015eimdilik ufak bir dokunu\u015f, belki bir de\u011finme… Umuyoruz ki hem zihinsel hem pratik bir yarat\u0131m dinami\u011fin k\u0131\u015fk\u0131rt\u0131c\u0131s\u0131 olur… Mesafemizi \u00f6l\u00e7meye, uza\u011f\u0131 tan\u0131mlamaya, yakla\u015fmaya ve yak\u0131nla\u015fmaya vesile k\u0131lar… <\/p>\n\n\n\n Bu gerek\u00e7eyle, ilk say\u0131m\u0131zda, bu sorunlar\u0131n en \u00f6nemlilerinden birine \u2013 namus cinayetlerine – ili\u015fkin fark\u0131ndal\u0131\u011f\u0131n, bir g\u00f6r\u00fcn\u00fcr k\u0131lma \u00e7abas\u0131n\u0131n naif bir ifadesi olarak, Tar\u0131k Ali\u2019nin Namus Cinayetleri\/Honour Killings <\/em>yaz\u0131s\u0131n\u0131n \u00e7evirisini \u00fcstlendik, yay\u0131ml\u0131yoruz. <\/p>\n\n\n\n Dipnotlar <\/strong><\/p>\n\n\n\n 1.) <\/strong>Dicle Ko\u011fac\u0131o\u011flu bu meseleye, \u201cGe\u00e7mi\u015fin asl\u0131nda her zaman bir \u015fimdiki zaman i\u00e7inde akm\u0131\u015f oldu\u011funu, bu \u015fimdiki zaman\u0131n insanlar\u0131n k\u0131smi yarat\u0131c\u0131l\u0131klar\u0131yla \u00fcretti\u011fi stratejilerle doldurdu\u011funu kabul etti\u011fimizde o zaman soru gelenekten toplumsal ili\u015fkilerin yeniden yap\u0131lmas\u0131na, yeniden \u00fcretilmesine d\u00f6n\u00fc\u015f\u00fcyor\u201d tespitiyle de\u011finiyor ve ataerkil toplumsal ili\u015fkilerin yeniden \u00fcretilmesinde kurumlar\u0131n rol\u00fcn\u00fc vurguluyor. (Bak. \u201cGelenek S\u00f6ylemleri ve \u0130ktidar\u0131n Do\u011falla\u015fmas\u0131: Namus Cinayetleri \u00d6rne\u011fi\u201d, Cogito, say\u0131 58, 2009.)\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":" Her y\u0131l ger\u00e7ekle\u015fen namus cinayetlerine ili\u015fkin kesin say\u0131larla kir y\u00fcr\u00fctmek, maalesef m\u00fcmk\u00fcn de\u011fil. \u00c7\u00fcnk\u00fc, bu vah\u015feti ola\u011fan k\u0131lan ataerkil kapitalist \u00f6rg\u00fctlenme ve zihniyet, katilleri ve maktulleri yine ayn\u0131 ola\u011fanl\u0131k i\u00e7inde g\u00f6r\u00fcnmez k\u0131l\u0131yor. \u00d6te yandan, kamuya yans\u0131yan \u2013 belgelenen – vakalar say\u0131n\u0131n az\u0131msanamayacak \u00f6nemde oldu\u011funu kan\u0131tl\u0131yor ve ayn\u0131 zamanda sistemin, kad\u0131na y\u00f6nelik \u015fiddeti vard\u0131rabilece\u011fi noktay\u0131 ve […]<\/p>\n","protected":false},"author":7,"featured_media":182,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[646],"tags":[232,229,230,231,59],"class_list":["post-181","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kadin","tag-kadinlar","tag-namuslu","tag-namussuz","tag-sistemler","tag-uzerine"],"_links":{"self":[{"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/posts\/181","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/comments?post=181"}],"version-history":[{"count":1,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/posts\/181\/revisions"}],"predecessor-version":[{"id":183,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/posts\/181\/revisions\/183"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/media\/182"}],"wp:attachment":[{"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/media?parent=181"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/categories?post=181"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/tags?post=181"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}