A\u015fa\u011f\u0131da Marx\u2019\u0131n yak\u0131n \u00e7al\u0131\u015fma arkada\u015f\u0131 ve yolda\u015f\u0131 F. Engels\u2019in 14 Mart 1883 tarihinde, Marx\u2019\u0131n mezar\u0131 ba\u015f\u0131nda yapt\u0131\u011f\u0131 konu\u015fmay\u0131 okuyucular\u0131m\u0131z ile payla\u015f\u0131yoruz.<\/p>\n\n\n\n
14 Mart g\u00fcn\u00fc, \u00f6\u011fleden sonra \u00fc\u00e7e \u00e7eyrek kala, ya\u015fayan d\u00fc\u015f\u00fcn\u00fcrlerin en b\u00fcy\u00fc\u011f\u00fc art\u0131k d\u00fc\u015f\u00fcnmez oldu. Ancak iki dakika yaln\u0131z b\u0131rakt\u0131ktan sonra, odaya girince, onu koltu\u011funda rahat rahat, ama sonsuzlu\u011fa dek, uyumu\u015f bulduk.<\/p>\n\n\n\n
Avrupa ve Amerika militan proletaryas\u0131n\u0131n bu adamda yitirmi\u015f bulundu\u011fu \u015fey, tarihsel bilimin bu adamda yitirmi\u015f bulundu\u011fu \u015fey, \u00f6l\u00e7\u00fclemez. Bu devin \u00f6l\u00fcm\u00fc ile b\u0131rak\u0131lan bo\u015fluk, kendini duyumsatmakta gecikmeyecek.<\/p>\n\n\n\n
Nas\u0131l ki Darwin organik do\u011fan\u0131n geli\u015fme yasas\u0131n\u0131 bulduysa, Marks da insan tarihinin geli\u015fme yasas\u0131n\u0131, yani insanlar\u0131n, siyaset, bilim, sanat, din, vb. ile u\u011fra\u015fabilmelerinden \u00f6nce, ilkin yemeleri, i\u00e7meleri, bar\u0131nmalar\u0131 ve giyinmeleri gerekti\u011fi; bunun sonucu, maddi ilksel ya\u015fama ara\u00e7lar\u0131n\u0131n \u00fcretimi ve b\u00f6ylece, bir halk ya da bir d\u00f6nemin her iktisadi geli\u015fme derecesinin, devlet kurumlar\u0131n\u0131n, hukuksal g\u00f6r\u00fc\u015flerin, sanat\u0131n ve hatta s\u00f6z konusu insanlar\u0131n dinsel fikirlerinin \u00fczerinde geli\u015fmi\u015f bulunduklar\u0131 temeli olu\u015fturduklar\u0131 ve buna g\u00f6re, b\u00fct\u00fcn bunlar\u0131n \u015fimdiye de\u011fin yap\u0131ld\u0131\u011f\u0131 gibi de\u011fil, ama tersine, bu temele dayanarak a\u00e7\u0131klamak gerekti\u011fi yolundaki, daha \u00f6nce ideolojik bir sa\u00e7mal\u0131klar y\u0131\u011f\u0131n\u0131 alt\u0131nda \u00fcst\u00fc \u00f6rt\u00fclm\u00fc\u015f bulunan o temel olguyu buldu.<\/p>\n\n\n\n
Ama hepsi bu de\u011fil. Marks g\u00fcn\u00fcm\u00fcz kapitalist \u00fcretim tarz\u0131 ile onun sonucu olan burjuva toplumun \u00f6zel hareket yasas\u0131n\u0131 da buldu. Art\u0131-de\u011ferin bulunmas\u0131, sonunda, bu konuyu ayd\u0131nlatt\u0131; oysa, burjuva iktisat\u00e7\u0131lar\u0131n oldu\u011fu kadar sosyalist ele\u015ftiricilerin de daha \u00f6nceki b\u00fct\u00fcn ara\u015ft\u0131rmalar\u0131, karanl\u0131klar i\u00e7inde yitip gitmi\u015flerdi.<\/p>\n\n\n\n
Bu t\u00fcrl\u00fc iki bulgu koca bir ya\u015fam i\u00e7in yeterdi. Kendisine b\u00f6yle bir tek bulu\u015f yapma nasip olana ne mutlu! Ama Marks ara\u015ft\u0131rmada bulundu\u011fu her alanda (bu alanlar\u0131n say\u0131s\u0131 \u00e7oktur ve bir teki bile y\u00fczeysel irdelemelerin konusu olmam\u0131\u015ft\u0131r), hatta matematik alan\u0131nda bile, \u00f6zg\u00fcn bulu\u015flar yapt\u0131.<\/p>\n\n\n\n
Bilim adam\u0131 olarak, buydu. Ama onun etkinli\u011finde as\u0131l \u00f6nemli olan, hi\u00e7 de bu de\u011fildi. Marks i\u00e7in bilim, tarihi etkinli\u011fe ge\u00e7iren bir g\u00fc\u00e7, devrimci bir g\u00fc\u00e7t\u00fc. Pratik uygulamas\u0131n\u0131n d\u00fc\u015f\u00fcn\u00fclmesi belki de olanaks\u0131z olan herhangi bir teorik bilimdeki bir bulgudan duyabilece\u011fi sevin\u00e7 ne denli kat\u0131ks\u0131z olursa olsun, sanayi i\u00e7in, ya da genel olarak tarihsel geli\u015fme i\u00e7in do\u011frudan do\u011fruya devrimci bir \u00f6nem ta\u015f\u0131yan bir bulgu s\u00f6z konusu oldu\u011fu zaman duydu\u011fu sevin\u00e7 bamba\u015fkayd\u0131. B\u00f6ylece Marks, elektrik alan\u0131ndaki bulgular\u0131n geli\u015fmesini ve, daha \u015fu son g\u00fcnlerde, Marcel Deprez\u2019in \u00e7al\u0131\u015fmalar\u0131n\u0131 \u00e7ok dikkatli bir bi\u00e7imde izliyordu.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc Marks, her \u015feyden \u00f6nce bir devrimciydi. Kapitalist toplum ile onun yaratm\u0131\u015f bulundu\u011fu devlet kurumlar\u0131n\u0131n y\u0131k\u0131lmas\u0131na \u015fu ya da bu bi\u00e7imde katk\u0131da bulunmak, kendi \u00f6z durumunun ve gereksinmelerinin bilincini, kendi kurtulu\u015f ko\u015fullar\u0131n\u0131n bilincini kendisine ilk onun vermi\u015f bulundu\u011fu modern proletaryan\u0131n kurtulu\u015funa yard\u0131mda bulunmak, onun ger\u00e7ek y\u00f6nelimi i\u015fte buydu. Sava\u015f\u0131m onun en sevdi\u011fi aland\u0131.<\/p>\n\n\n\n
Ender g\u00f6r\u00fcl\u00fcr bir tutku, bir direngenlik ve bir ba\u015far\u0131 ile sava\u015ft\u0131 o. 1842\u2019de birinci Rheinische Zeitung\u2019a, 1844\u2019te Paris\u2019teki Worw\u00e4rts\u2019a, 1847\u2019de Br\u00fcksel\u2019deki Deutsche-Br\u00fcsseler-Zeitung\u2019a, 1848-1849\u2019da Neue Rheinische Zeitung\u2019a 1852\u2019den 1861\u2019e de\u011fin New York Tribune\u2019e katk\u0131, ayr\u0131ca, bir s\u00fcr\u00fc kavga bro\u015f\u00fcr\u00fcn\u00fcn yay\u0131nlanmas\u0131, t\u00fcm yap\u0131t\u0131n\u0131n doru\u011fu olan b\u00fcy\u00fck Uluslararas\u0131 Emek\u00e7iler Derne\u011finin kurulu\u015funa de\u011fin Paris, Br\u00fcksel ve Londra\u2019da \u00e7al\u0131\u015fma, i\u015fte, e\u011fer ba\u015fka hi\u00e7bir \u015fey yapmasayd\u0131 bile, yap\u0131c\u0131s\u0131n\u0131n gurur duyabilece\u011fi sonu\u00e7lar.<\/p>\n\n\n\n
Marks, i\u015fte bu y\u00fczden zaman\u0131n\u0131n en sevilmeyen ve en \u00e7ok kara \u00e7al\u0131nan adam\u0131 oldu. Mutlakiyet\u00e7i oldu\u011fu kadar cumhuriyet\u00e7i h\u00fck\u00fcmetler de kovdular onu; tutucu burjuvalar ile a\u015f\u0131r\u0131 demokratlar onu kara \u00e7alma ve karg\u0131\u015flara bo\u011fmakta birbirleri ile yar\u0131\u015f\u0131yorlard\u0131. O b\u00fct\u00fcn bunlar\u0131, hi\u00e7 ald\u0131rmaks\u0131z\u0131n, \u00f6r\u00fcmcek a\u011flar\u0131 gibi yolunun d\u0131\u015f\u0131na at\u0131yor ve ancak \u00e7ok zorunlu durumlarda yan\u0131tl\u0131yordu. Sibirya madenlerinden Kaliforniya\u2019ya de\u011fin, Avrupa ve Amerika\u2019n\u0131n her yan\u0131na da\u011f\u0131lm\u0131\u015f, t\u00fcm d\u00fcnyan\u0131n milyonlarca devrimci militan\u0131 taraf\u0131ndan ululanm\u0131\u015f, sevilmi\u015f ve aklanm\u0131\u015f olarak \u00f6ld\u00fc o. Ve ben \u00e7ekinmeden s\u00f6yleyebilirim ki, onun bir\u00e7ok kar\u015f\u0131-d\u00fc\u015f\u00fcncede olan hasm\u0131 olabilirdi, ama ki\u015fisel d\u00fc\u015fman\u0131 pek o kadar yoktu.<\/p>\n\n\n\n
Ad\u0131 y\u00fczy\u0131llar boyunca ya\u015fayacak, yap\u0131t\u0131 da!<\/p>\n","protected":false},"excerpt":{"rendered":"
A\u015fa\u011f\u0131da Marx\u2019\u0131n yak\u0131n \u00e7al\u0131\u015fma arkada\u015f\u0131 ve yolda\u015f\u0131 F. Engels\u2019in 14 Mart 1883 tarihinde, Marx\u2019\u0131n mezar\u0131 ba\u015f\u0131nda yapt\u0131\u011f\u0131 konu\u015fmay\u0131 okuyucular\u0131m\u0131z ile payla\u015f\u0131yoruz. *** 14 Mart g\u00fcn\u00fc, \u00f6\u011fleden sonra \u00fc\u00e7e \u00e7eyrek kala, ya\u015fayan d\u00fc\u015f\u00fcn\u00fcrlerin en b\u00fcy\u00fc\u011f\u00fc art\u0131k d\u00fc\u015f\u00fcnmez oldu. Ancak iki dakika yaln\u0131z b\u0131rakt\u0131ktan sonra, odaya girince, onu koltu\u011funda rahat rahat, ama sonsuzlu\u011fa dek, uyumu\u015f bulduk. Avrupa […]<\/p>\n","protected":false},"author":12,"featured_media":1045,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1044","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/posts\/1044","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/comments?post=1044"}],"version-history":[{"count":4,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/posts\/1044\/revisions"}],"predecessor-version":[{"id":2587,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/posts\/1044\/revisions\/2587"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/media\/1045"}],"wp:attachment":[{"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/media?parent=1044"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/categories?post=1044"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/trockist.net\/index.php\/wp-json\/wp\/v2\/tags?post=1044"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}